How many rajput in rajasthan

Soam also known as Som or Somvanshi are Chandravanshi Rajputs. They have descended from Mahabharata. They are the direct descendants of Som or Moon. Tomaras :. Tomaras, or Tuvars, or Tanwars, are Chandravanshi Rajputs, and descended from Mahabharat's great hero, Arjun, through his son Abhimanyu, and grandson, Parikshat. Besides Delhi, He covered western U. Jagas are a caste in Rajasthan who are hereditary keepers of genealogical records of Rajputs.

There are 62 villages in Garhmukteshwar and Siyana tehseel. Mainly all rajput gotra of this area called Chauhan and this palace called Chauhanpuri. Chauhan :. The Chauhan also known as Nirban are of Agnivanshi lineage. Nirban's have many gotras, most of these gotras are Baloji, Pithoraji, Kaluji. Another clam using the same name originated as feudatories of the Pratiharas and rose to power in the wake of the decline of that power.

Their state was initially centered around Sambhar in present-day Rajasthan. In the 11th century, they founded the city of Ajmer which became their capital. In the 12th century, their the then King Prithviraj Chauhan acquired Delhi from his maternal grand father, the then King Anangpal. Their most famous ruler was Prithviraj Chauhan, who won the First Battle of Tarain against an invading Muslim army but lost the Second Battle of Tarain the following year. This loss heralded a prolonged period of Muslim rule over northern India.

In the 14th century the Dodiya Rajputs migrated to Gujarat and established their kingdom around Girnar Junagadh. A small number of the Dodiya migrated to Mewar accompanying the Rajmata of Mewar as an escort. The Dodiyas proved their valour in various battles in the service of Mewar, including the Battle of Haldighati, and were rewarded with the jagir of Lava later called Sardargarh.

Chavda :. Mori Rajputs are sub clan of Parmara Rajputs of Agnivansh. Qasim attacked Chittor via Mathura. Bappa, of guhilote Sisodia dynasty, was a commander in Mori army. Then onwards Chittor is ruled by Sisodia Rajputs. The Naga were one of the ancient most kshatriya tribes of India who evolved from Suryawansha the Solar Clan of ancient Kshtriyas of India and ruled large parts of the country at different times.

They spread throughout India during the period of the epic Mahabharata. Anthropologist Gelek Lonbsang believes they have distant ancestry with East Asians based on their similar physical features. The demi-god tribe called Suparnas in which Garuda belonged were arch-rivals of the Nagas.

However, the Nagas near Kashmir seems to be the original abode of all of them. Places like Anantnag attests this theory. The worshippers of Naga were supposedly known as Naga or Nagil. Some Nair and Bunt clans claims to be of Nagvanshi origin. The trace of nagvanshi can be find out in Chotanagpur i.

Jharkhand Rai community and Shahdeo community are also nagvanshi Rajput. Paramara :. Paramaras are Agnivanshi Rajputs that were near-neighbours of the Solankis. They originated as feudatories of the Rashtrakutas and rose to power in the 10th century. They ruled Malwa and the area at the border between present-day Gujarat and Rajasthan.

Bhoja, the celebrated king of Malwa, belonged to this dynasty. In the 12th century, the Paramaras declined in power due to conflict with the Solankis and succumbed to attack from the Delhi sultanate in Solanki :. Solankis are an Agnivanshi group descended from the Chalukyas of Karnataka who ruled much of peninsular India between the 6th and 12th centuries. As a result, they are at loggerheads with the Jats who reap the benefits of the OBC quota and fear that the Gujjars will eat into their welfare schemes.

In July , the Vasundhara Raje government granted the Gujjars OBC status, including them in the existing 21 percent quota, with an additional one percent quota as MBC Most Backward Class taking the total reservation in the state to 50 percent — the maximum limit allowed by the Supreme Court. Apart from the reservation, Gujjars had another reason to protest — little political representation as compared the Minas who enjoy the ST status with over IAS, IPS and other white-collared job holders.

This puts the Gujjars at loggerheads with the Minas. Simply Save Know how to deal with unfair claim rejection. Reproduction of news articles, photos, videos or any other content in whole or in part in any form or medium without express writtern permission of moneycontrol.

Access event featuring 12 Days 12 Strategies 12 Experts Rs. Register Now! Rajasthan Assembly Polls The caste dynamics in the state and the race for reservations Understanding the dynamism among these communities will shed light on their voting patterns and how they could influence the assembly elections scheduled for next month Aakriti Handa. Related stories. Bharatpur and Dholpur were Jat states. The Rajputana name of Rajasthan came into existence in the rule of Akbar but it did not get much publicity.

The exact Jat population in Rajasthan at present is not available as there is no caste wise census after in India. We can take Jat population as an indication of the proportion of it to the other castes. It can also be extrapolated on the ration of census and census, which can give approximate Jat population. The total population of India in was Thus there is an increase of 3. On this basis the present Jat population in Rajasthan must be 3.

Thus we can say population of Jats in Rajasthan is Thakur Deshraj has given an analysis of Jat population in Rajasthan as on Rajasthan was called Rajputana prior to independence. As per census the population of Jats in Rajasthan was as under:. The population of jats in then princely states where they were in sizable proportion was as under:. Bisnoi jats mainly inhabited the areas of Bikaner , Jaipur, Bharatpur , Marwar, Kishangarh and Mewar and their combined population was Thakur Deshraj has mentioned that the maximum density of Jats was in following tehsils in each princely state as under:.

Rajputana name for Rajasthan prior to independence creates confusion as if Rajput population is in majority in this state. Thakur Deshraj has provided facts that total Jat population in Rajasthan in census was 11,42, where as Rajput population was 6,33, Thus Jats were about double the population of Rajputs.

Shekhawati was part of Jaipur state, which had the highest Jat population of 3,13, In some of the princely states it was about 25 percent of total population, forming the single largest caste. Historical traditions are that Jats, Bhils, Ahirs, Gujars, Meenas and some other tribes had a great contribution in building the state of Rajasthan along with Rajputs.

All these tribes had to suffer great difficulties to protect their culture and the land. They also try to marry their daughters into clans of higher rank than their own, while accepting daughters-in-law from clans of lower rank. The Rajput clans in Rajasthan have the highest standing, so families with sons in Rajasthan often are sought by those with daughters.

Rajput marriages are arranged. Marriages are occasions for great ceremony and feasting. The groom, accompanied by friends and relatives, rides in a barat procession to the bride's house. Mounted on a horse, he is dressed in colorful robes, with turban and sword. Sometimes, he rides a decorated elephant. Gifts and money are distributed to those who gather. A piece of cloth is tied to the edge of the bride's sari and groom's coat.

The couple walks around a sacred fire while Brahmans priests and scholars chant prayers. This is known as agni puja fire-worship ceremony. Several days of celebration follow.

In , when the fort of Chitor in Rajasthan was about to fall to Muslims, the Rajput Rani and all the women in the fort burned themselves to death to avoid being taken prisoners. Women who practiced this act of sati were revered as saints and stone sati memorials exist in Rajasthan. Despite abundant folklore surrounding this tradition, it was never widely practiced.

Rajput men wear the dhoti loincloth consisting of a long piece of white cotton wrapped around the waist and then drawn between the legs and tucked into the waist , often with a cotton tunic. Rajput men may also wear a short jacket, or angarhkha, that fastens on the right side.

Rajput men wear turbans that are tied to represent their particular clan. Rajput women wear either the sari a length of fabric wrapped around the waist, with one end thrown over the right shoulder or loose, baggy pants with a tunic.

The lengha long, flowing skirt is also associated with the traditional dress of Rajasthan. Rajputs' dietary patterns vary by region. In drier parts of India, their staple diet consists of various unleavened breads roti , pulses legumes , and vegetables.

Rice chawal and milk products are also important. Rajputs are fond of hunting and enjoy eating venison and game birds such as goose, duck, partridge, and grouse. Formal education used to be of little significance among ruling and landowning Rajput clans. Boys were brought up in the traditions of Rajput culture, trained in martial arts and in a code of conduct based on valor and honor. The sons of Rajputs became huntsmen, polo players, horsemen, and swordsmen.

An educational institution of particular note is Mayo College in Ajmer, Rajasthan. The British founded the college in the early s as a school for the sons of princes. Though many Rajputs still attend the school, it has become an exclusive private school for upper class Indian children. India's Rajput heritage is vibrant.

Rajputs are seen as champions of Hindu dharma faith. They have left a strong mark on India, particularly in Rajasthan. Members of the Bhat caste keep family records and can trace a Rajput genealogy to a clan's mythical ancestors. Member of the Charan caste record deeds and accomplishments of Rajput rulers. Rajput courts were centers of culture where literature, music, dance, painting, and sculpture flourished with support of the Rajput elite.

A specific style of Rajput painting—often focusing on religious themes, portraiture, or miniatures—emerged at Rajput courts in the Himalayas the Pahari school and in the western desert the Rajasthani school. Bardic literature such as Prithviraj Raso recounts deeds of Rajput heroes. Mira Bai, a poet born in the fifteenth century, was a Rajput princess who is known for her contributions to Hindu bhakti devotional literature. Rajputs built irrigation canals, dams, and reservoirs.

The beautiful temples at Khajuraho were built in the tenth and eleventh centuries, and some Rajput groups built many well-known temples in Gujarat and western Rajasthan.

Many palaces and forts represent a pleasing blend of Hindu and Muslim architectural styles. Rajputs continue to be landowners and soldiers. Agriculture is the group's primary work today, but many Rajputs serve in the Rajput Rifles or other branches of the armed services.

They also pursue careers as police officers. Rajputs used to hunt tiger, panther, deer, and game birds. Also popular was pig-sticking, the dangerous sport of riding on horseback to hunt wild boar by sticking them with a lance.

Polo sharpened riding skills. Historically Rajputs have taken great pleasure in the elaborate rituals and ceremonies associated with their religion and community. Weddings and other festive occasions are observed with much enthusiasm and are often celebrated with feasting, and sometimes with nautch dancing girls.

Rajput folk traditions include string puppet shows and ballads told by traveling storytellers known as bhopas. In one such ballad, Pabuji, a thirteenth-century chieftain, borrows a horse from a woman to ride to his wedding. Before he does so, he promises the woman he will protect her cows. Soon after the wedding ceremony has begun, Pabuji learns that the thieves are making off with the cows. He leaves his wedding to keep his word and recovers all but one calf.

He risks another battle for the calf and is killed by the enemy. His bride then leaves her handprint on the gate of Pabuji's residence and commits sati burns herself to death, a saintly act in Rajasthan.

As landowners, Rajputs do not face the social discrimination and problems of poverty that confront many others in India. While some may have fallen on hard times, Rajputs as a community are prosperous. One of the biggest challenges they face is adjusting to India's democratic environment. As former kings and members of the former ruling class, their power and prestige today is of less importance than in the past.

Their economic resources have been threatened by government attempts to redistribute wealth. They have faced challenges from castes seeking economic and political independence from Rajput control. Rajputs lack the unity that would give them a powerful voice in modern Indian politics. Ardley, Bridget. Englewood Cliffs, N. Barker, Amanda. Crystal Lake, Ill. Cumming, David. New York: Bookwright, Das, Prodeepta. Inside India. New York: F. Watts, Dolcini, Donatella. India in the Islamic Era and Southeast Asia 8th to 19th century.

Austin, Tex. Kalman, Bobbie. India: The Culture. Toronto: Crabtree Publishing Co. Minturn, Leigh. The Rajputs of Khalapur, India. New York: Wiley, Pandian, Jacob. The Making of India and Indian Traditions. Shalant, Phyllis.